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The Ultimate Medical
Mistake
Chapter 7
Medical Magic
For many long
years, medical science has vainly searched for the so-called "magic bullet,"
this being a chemical formulation that will zero in on a specific disease
condition within the human body and obliterate it.
“This
seductive idea, on which modern medicine is predominantly based, is that of a
German chemist, Paul Ehlrich. In 1906, while working with arsenic compounds in
efforts to treat syphilis, he elaborated the concept of a magic bullet. In
Ehrlich’s mind that bullet was a chemical, which would kill parasites within the
body, and the magic would be the chemical’s ability to select the parasite and
ignore the host.
“Ehrlich
quickly realized the limitations of his original idea. The medical, chemical and
pharmaceutical industries did not. Seduced by its powerful simplicity, they have
clung to it tenaciously, its attractiveness allowing them to behave as if the
necessary prerequisites for its success were indeed established.” (Dr A.
Melville & C. Johnson, Cured to Death, p.10)
Once we
understand the true nature of disease, we can only conclude that the magic
bullet theory is a vain hope indeed for it is based upon a number of altogether
faulty assumptions, not the least of which is the assumption that disease is an
enemy that must be obliterated, when all the while disease, and this applies
more specifically to acute disease, is a friend that should be cooperated with.
“The thrust
of twentieth century medicine can be described by the metaphor of war. Disease
is considered an invasion by an enemy and treatment is aimed at "magic bullets"
in the form of drugs and vaccines to eliminate that enemy. Lost in this
approach is the concept of repairing the imbalances that allow the illnesses to
occur in the first place. Medical science has become one-sided in its
focus, increasingly losing sight of the whole person in its attempt to treat the
body’s individual parts.” (Dr. J. R. Lee, Alternative Medicine, p.6)
While the
great medicinal drug hope may be fuelled by many good intentions, and while it
may be fired by many genuine, sincere, well meaning and caring professionals, we
need to realize that this hope actually borders on the field of magic.
As Bishop
Berkeley once stated:
“The hopes of
mankind in medicine are very close to the belief in witchcraft.” (As quoted by
Dr. Hartley-Hennessey, Water the Healer, p.212)
This is a
shocking thought indeed, yet there is more truth attached to Bishop Berkeley’s
statement than many realize – especially when we consider it in the light of the
fact that:
“Nature
alone possesses curative powers. Medicines have no power
to cure, but will generally hinder nature in her efforts.” (4aSG136.1)
If nature
alone can cure, and if medicines have no power to cure, then it is
obvious that our hope in medicine is a hope that we are placing in something
that could only ever produce results in defiance of natural law - and anything
that defies natural law is nothing other than magic or witchcraft.
With this
most challenging thought in mind, let us now turn our attention to the
Scriptures.
In the book of Revelation we are
told that at the end of time there will be a number of practices that mankind
will refuse to repent of. One of those practices is referred to four times in
the book of Revelation as "magic arts" or "magic spells."
But just what are these "magic arts?"
In the King
James Version of the Bible, the translators have used the word “sorceries”
rather than “magic arts.” The original Greek word from which the word
“sorceries" is derived, is "pharmakeia." Strong’s Exhaustive Concordance, which
is one of the most highly respected concordances in the world, explains the
meaning of the word "pharmakeia." Please take note that the words in brackets
below are all included in the concordance.
5331:
Pharmakeia. From 5332; medication ("pharmacy"), i.e. (by extension) magic
(lit. or fig.):- sorcery, witchcraft.
The root word
from which Pharmakeia is derived is Pharmakon, the meaning of which is given as
follows:
5332:
Pharmakon. (A drug, i.e. spell-giving potion); a druggist ("pharmacist")
or poisoner, i.e. (by extension.) a magician:- sorcerer.
My reader may
draw his or her own conclusions from this information but, needless to say, the
association between “pharmacy” and “sorcery” is ominous indeed. Can it be that
mankind’s hope in medicine actually borders on a hope in magic or witchcraft?
In that the
average medical textbook of our day does not give credit to God as the Great
Physician, and in the light of the fact that Nature alone possesses curative
powers, it is obvious that mankind’s hope in medicine is seriously misplaced.
What other
conclusion can we come to as we see an unwitting world, and even many of our
very own physicians, confidently embracing a philosophy of healing . . .
-
That could
only ever produce results in defiance of natural law,
-
That does
not meet with the approval of heaven, (CD301.2)
-
That is
focused on suppressing our acute diseases, instead of on assisting our acute
diseases,
-
That
masters in the treatment of the effects of disease, but that does little or
nothing to cure disease,
-
That seems
to be far more efficient at serving corporate interests than it is at serving
the interests of our health,
-
That all
too often deprives sick people of their life savings while doing little or
nothing to improve their health or their long-term prospects.
According to
Dr John Abramson . . .
“Half of all
personal bankruptcies in the United States are caused by medical expenses, [but]
the ugliest truth of all is that these enormous costs do not come close to
producing commensurate improvements in our health.” (Overdosed
America, pp. xvii; xviii)
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